The Kingdom of God is Among You
Luke Chapters 17-20
The Bible is a fascinating collection
of books that invite the reader to delve into the “Big Questions” (Who am I?
What are we? Why are we here?). As such,
the Bible as a whole can be a bit intimidating or overwhelming, which is why we
usually approach it in small, almost bite sized pieces in order to digest what
the text is offering us. Indeed, most of
the readings we use in our Sunday Lectionary are less than 15 verses long. Even
at that, we read four different passages each Sunday, so that is a LOT of Scripture
to consider AND apply in our lives. That
is why choosing to be a disciple of Jesus Christ is a life-long commitment, as
we need all that time to take in all he had to teach.
It is also true that as we ourselves
mature and grow throughout our lives, our understanding of Scripture changes as
well. Again, in our Sunday Lectionary,
we rotate through the 4 Gospels every 3 years (not reading all of them, but most). In 3 years, much can change,
so the same text heard 3 years apart can have a profoundly different meaning or
understanding. I find this very exciting and interesting because even though the
text itself doesn’t change, I do, so every time I read the text it is new and
profound.
Reading through the Gospel of
Luke through Lent has been an interesting and different experience, as well as
exhausting! The material is so rich and dense
that it is hard to take it all in and enjoy it like I can when I am preparing a
sermon on the text. Four chapters in a week is a lot, but it is worth it, especially when I find little gems like the
title of this blog.
Taken from Chapter 17 verse
21, Jesus tells the Pharisees that they are seeking the Kingdom in the wrong way. It is not something that is coming – it already
is! However, God’s Kingdom needs to be
lived into in a way that they do not understand as they want it to come from
external forces rather than from an internal transformation. The irony is that the Roman Empire is an
external force that subjected the Israelites and used their own power
structures against them.
Throughout these four chapters,
Jesus offers various examples and situations to illustrate how the Kingdom of
God already exists, especially in unjust circumstances. Chapter 18 begins with
the parable of the widow and the unjust judge.
The stark power differential between the two characters could not be
more obvious, and yet the widow triumphs because of her tenacity to get
justice. And even though the judge is motivated by ending aggravation, he is
changed and who knows where that transformation could lead.
Perhaps two of Jesus’ most challenging parables
are in Chapters 19 (11-27) and 20 (9-19).
In both stories, the first about slaves being entrusted with money and
the second where they are entrusted with property, the slaves make judgments
about how their master will respond to their actions. When the slave entrusted with one talent
gives it back to his master after having buried it to keep it safe without even
trying to use it, he is punished by having what he was given taken away. The slaves who are entrusted with the property
conspired to kill the heir and are themselves banished from the land. Those who listen to the stories in both
instances are shocked by what they hear because of the definitive action of the
master to act against those choose to work against him, even if that is not
doing anything.
Following Jesus requires
actions, like that of Zacchaeus (19:1-10), a Jewish tax collector that promised
to repay all his debts. There is sacrifice
and transformation in his story because he has made a living by working for the
Roman Empire. What his life will be like
after this change is unknown, but it will undoubted be more difficult in some
ways and more joyous in others.
It is fitting that we read of
Jesus’s triumphant entry into Jerusalem in Chapter 19, an event we will commemorate this coming Sunday, Palm Sunday. Since Chapter 9, Jesus’s destination has
been the holy city, knowing that it would be the place of his death. He is as prepared as he can be, knowing what
is to come. We also must be prepared to
be witnesses to this drama while remembering all that has taken place to get to
this place. Indeed, throughout Chapter 20, Jesus continues to confront the
powers of the establishment, who, like the slaves in the parable, conspire to
have him killed. They believe they will
be justified. Their lack of willingness
to be transformed will be their downfall.
Are we willing to go where they
could not – to be transformed – and seek the Kingdom of God here and now?
In Christ,
Rev. Valerie+
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